tag:blogger.com,1999:blog-24365868778639868122024-03-07T20:48:07.483-08:00Sri Guru Gita SanthigiriGuru Gita is an Arcanum containing the most vital law of life – the cosmic law of GURU and is therefore perennially relevant to the world. Guru Gita contains that sense of direction which is crucial to save planet earth itself from the man-made disasters it is riddled with. The human race has to return to the righteous path by restoring its connection with the Light of the one Universal God.Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.comBlogger29125tag:blogger.com,1999:blog-2436586877863986812.post-9156603937294312132014-03-06T01:59:00.003-08:002014-03-12T21:50:11.701-07:00The Wisdom of Guru Gita<div dir="ltr" style="text-align: left;" trbidi="on">
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Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-80186955295526542142013-01-10T01:28:00.000-08:002013-01-10T01:35:20.265-08:00Guru Gita Verses<!--[if gte mso 9]><xml>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%;">Gurucharanam
Saranam</span></div>
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<br /></div>
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<br /></div>
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<br /></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%;"><b><span style="font-size: large;">Guru Gita-27 </span></b></span></div>
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<b><span style="font-size: small;"><span style="font-family: "Times New Roman","serif";">Gukaarashcha Andhakaaro
Hi Rukaarah Teja Uchyate</span></span></b></div>
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</span></b><br />
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<b><span style="font-size: small;"><span style="font-family: "Times New Roman","serif";">Ajnaana
Graasakam Brahm Gurureva Na Samshayah:</span></span></b></div>
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</span></b><br />
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<span style="font-size: large;"><b><span style="font-family: "Times New Roman","serif"; line-height: 115%;">The syllable ‘Gu’ means darkness
and the syllable ‘Ru’ light. There is no doubt that the Absolute Brahman, the
destroyer of ignorance is verily Guru Himself.</span></b></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 115%;">The
knowledge that breaks us free from all limitations comes in the form of Guru, which
brightens one’s life with truth and knowledge. Guru is the Light that lifts us
up beyond the unpleasant truths of life and establishes us on the serene joy of
transcendental Truth. Therefore, Guru is the destroyer of ignorance and
miseries, because Guru through right knowledge liberates us from the thralldom of
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<span style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 115%;">Someone
said that by following a guru, one forgets God and the guru becomes a block between
man and God. That depends upon what that person or that guru considers as God. If
that person considers God Almighty as a deity, god or goddess, that is not
going to take him to the Ultimate Truth. God is indefinable and unperceivable
source of the universe. That Supreme Light is known only through the help of a
highly evolved soul who through the efforts and self-sacrifices of innumerable
lives was able to peep into the truth of that Cosmic Light succeeding many levels
of the astral world. No soul can reach the source of that Cosmic Light by any
other method, except through the path discovered by such Gurus, who are
scientists of spirituality. <span style="mso-spacerun: yes;"> </span></span></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 16.0pt; line-height: 115%;">Brahman
(Almighty God) has two aspects- the manifest and unmanifest. When Brahman is
unmanifest, there is nothingness, a silence unperceivable by anything second.
When this unmanifest, indefinable and unknowable power manifests itself in a
human universe, it has to be through a human medium in the form of Guru. That
is why it is mentioned that Brahman indeed is Guru Himself. </span></div>
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<br /></div>
Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-79765021293752404092012-11-08T02:57:00.002-08:002012-11-08T03:02:21.659-08:00Guru Gita Verses<div dir="ltr" style="text-align: left;" trbidi="on">
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<span style="font-family: "Times New Roman","serif"; font-size: 10.0pt; line-height: 115%;">Gurucharanam
Saranam</span></div>
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<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Times New Roman","serif"; font-size: 18.0pt;">Verse 26</span></b></div>
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<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Times New Roman","serif"; font-size: 18.0pt;">Ananya chinthayaa loke, sulabham paramam sukham</span></b></div>
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<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Times New Roman","serif"; font-size: 18.0pt;">Tasmaat sarvaprayatnena guroh aaraadhanam kuru</span></b></div>
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<span style="font-family: "Times New Roman","serif"; font-size: 20.0pt; line-height: 115%;">Is it possible for us
to remain without any thoughts in life? Hundreds of thoughts pass through the
mind every day. Mind can never remain without thoughts. Can the sky be ever
free from clouds? Clouds appear and disappear in the serene sky, but the sky
remains ever unsullied, as an eternal witness, unmoving and as silent as ethereal
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Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-89088748737747442462012-10-31T23:13:00.001-07:002012-11-01T18:22:25.112-07:00Guru Gita Verses<!--[if gte mso 9]><xml>
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<span style="font-family: "Times New Roman","serif"; font-size: 10.0pt; line-height: 115%;">Gurucharanam
Saranam</span></div>
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<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Times New Roman","serif";">Guru Gita-25</span></b></div>
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<i style="mso-bidi-font-style: normal;"><span style="font-family: "Times New Roman","serif";">S<span style="font-size: large;">vaashramam
cha Svajaatim cha</span></span></i></div>
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<span style="font-size: large;"><i><span style="font-family: "Times New Roman","serif";">Svakeertim
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<span style="font-size: large;"><i><span style="font-family: "Times New Roman","serif";">Etat
Sarvam Parithyajyaa</span></i></span></div>
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<span style="font-size: large;"><i><span style="font-family: "Times New Roman","serif";">Gurumeva
Samaashrayet</span></i></span></div>
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<b style="mso-bidi-font-weight: normal;"><span style="font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-fareast-font-family: "Times New Roman";">One should take refuge in Guru
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<span style="font-family: "Times New Roman","serif"; font-size: 14.0pt; line-height: 115%;">Complete
surrender to Guru is the principle. One’s ego lives in a delusory paradise in the
company of four enchanting terrestrial beauties. They are one’s social status (<i style="mso-bidi-font-style: normal;">svaashramam</i>), caste or class-consciousness
(<i style="mso-bidi-font-style: normal;">svajaatim</i>), desire for fame (<i style="mso-bidi-font-style: normal;">svakeertim</i>) and wealth accumulation (<i style="mso-bidi-font-style: normal;">pushti vardhanam</i>). Spiritual sublimity
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four pillars of worldly worries in the form of social status, class-consciousness,
desire for fame and wealth creation, cannot enjoy freedom and spiritual joy
because of the conflicts, struggle and pain related to these enterprises. Men
perish in the cage of their very ego unable to break free from its cruel and
painful claws. One can break free only by the surrender to Guru, under His
merciful care. Guru becomes the very aim of life, the personification of
Supreme Light, unto whom the ego, nay the soul itself is surrendered as an
offering, in the name of Truth, in the name of God. Peace and spiritual
illumination dawn on such persons in due course. There is no other support than
Guru in this venture. So take refuge in Guru alone. The ego can be obliterated with a conscious thought process or constant reflection that what exists is eternal consciousness alone in which and by whose truth we seem to exist like bubbles in the ocean. Such reflection alone can bring us solace.</span></div>
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Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-33331374938515033562011-01-08T22:54:00.000-08:002011-02-09T03:49:41.034-08:00Guru Gita 24<!--[if gte mso 9]><xml> <w:worddocument> <w:view>Normal</w:View> <w:zoom>0</w:Zoom> <w:trackmoves/> <w:trackformatting/> <w:punctuationkerning/> <w:validateagainstschemas/> <w:saveifxmlinvalid>false</w:SaveIfXMLInvalid> <w:ignoremixedcontent>false</w:IgnoreMixedContent> <w:alwaysshowplaceholdertext>false</w:AlwaysShowPlaceholderText> <w:donotpromoteqf/> <w:lidthemeother>EN-US</w:LidThemeOther> <w:lidthemeasian>X-NONE</w:LidThemeAsian> <w:lidthemecomplexscript>X-NONE</w:LidThemeComplexScript> <w:compatibility> <w:breakwrappedtables/> <w:snaptogridincell/> <w:wraptextwithpunct/> <w:useasianbreakrules/> <w:dontgrowautofit/> <w:splitpgbreakandparamark/> <w:dontvertaligncellwithsp/> <w:dontbreakconstrainedforcedtables/> <w:dontvertalignintxbx/> <w:word11kerningpairs/> 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mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} </style> <![endif]--> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: center; line-height: normal;" align="center"><span style=";font-family:";font-size:12pt;" >Gurucharanam Saranam</span></p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: center; line-height: normal;" align="center"><span style="line-height: 115%;font-family:";font-size:12pt;" > </span><span style=";font-family:";font-size:12pt;" >Guru Vaktre Sthitam Brahm, Praapyate Tat Prasaadatah</span></p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: center; line-height: normal;" align="center"><span style=";font-family:";font-size:12pt;" >Guror Dhyaanam Tatthaa Kuryaat, Naarii Pativritaa Yatthaa</span><span style=";font-family:";font-size:12pt;" ></span></p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: justify; line-height: normal;"><span style="font-size:130%;"><b style=""><span style=";font-family:";" >The grace of the Absolute Brahman present in the Guru’s face can be received only if Guru is pleased. (For this) engage in meditation on the Guru as intensely as a chaste woman would engross in the thought of her husband. </span></b></span></p> <p class="MsoNormal" style="text-align: justify;"><span style="line-height: 115%;font-family:";font-size:130%;" ><span style=""> </span></span></p> <p class="MsoNormal" style="text-align: justify;"><span style="line-height: 115%;font-family:";font-size:180%;" >That Supreme Truth is anchored in the physical form of Guru for the spiritual direction of humanity! O’ Soul! Why do you run away from the benign light of Guru and reside in dark celestial regions? Open your eyes to the bright dawn of resplendent light in the settings of a new age. Witness that beauty and wisdom and constantly contemplate on Guru, like the unending meditations of a chaste wife on her husband.</span></p> <p class="MsoNormal" style="text-align: justify;"><span style="line-height: 115%;font-family:";font-size:180%;" >The intimate physical and soul contact between the husband and wife attains a spiritual dimension. <span style=""> </span>A woman’s life is at great stake when she enters into marriage as it is related to her spiritual elevation and life fulfillment. Likewise, if the husband does not find in his wife the spiritual support that he requires very badly, complications would arise in the family. Therefore, in ancient India, the enlightened rishis gave great importance to marriage. Ignorant of these soul intricacies and the genetic engineering of the rishis, the parents and pundits alike risk the lives of their children solely on material considerations like caste, creed, education, wealth etc.</span></p> <p class="MsoNormal" style="text-align: justify;"><span style="line-height: 115%;font-family:";font-size:180%;" >Today, the practice of this precious genetic engineering rests with Navajyoti Sri Karunakara Guru. Guru permitted marriages only after ensuring spiritual balancing of the souls, looking into the spiritual, ancestral and karmic influences of the concerned couple and their families (gotras) through the astral eye of the Guru or His empowered disciples. The disqualifying spiritual backgrounds of the matched couples are astrally cleansed and synchronized by the sankalpam of the Guru and necessary instructions given before and after marriage so that the life of the husband and wife becomes a combined prayer for begetting a good progeny. The families can thus remain blessed by the birth of virtuous children and the society protected from the birth of a wicked generation. </span></p> <p class="MsoNormal" style="text-align: justify;"><span style="line-height: 115%;font-family:";font-size:180%;" >Those who seek God without realizing the truth of Guru-manifestation are like people who merely enjoy watching of the distant birds, gliding above golden clouds. We can describe their beauty but can never fondle it. O’ soul! On what wings, other than Guru, will you travel to those forbidding heights? </span></p>Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-38666291157604541192011-01-05T21:32:00.000-08:002011-01-05T21:36:43.665-08:00Guru Gita 23<!--[if gte mso 9]><xml> <w:worddocument> <w:view>Normal</w:View> <w:zoom>0</w:Zoom> <w:trackmoves/> <w:trackformatting/> <w:punctuationkerning/> <w:validateagainstschemas/> <w:saveifxmlinvalid>false</w:SaveIfXMLInvalid> <w:ignoremixedcontent>false</w:IgnoreMixedContent> <w:alwaysshowplaceholdertext>false</w:AlwaysShowPlaceholderText> <w:donotpromoteqf/> <w:lidthemeother>EN-US</w:LidThemeOther> <w:lidthemeasian>X-NONE</w:LidThemeAsian> <w:lidthemecomplexscript>X-NONE</w:LidThemeComplexScript> <w:compatibility> <w:breakwrappedtables/> <w:snaptogridincell/> <w:wraptextwithpunct/> <w:useasianbreakrules/> <w:dontgrowautofit/> <w:splitpgbreakandparamark/> <w:dontvertaligncellwithsp/> 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mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} </style> <![endif]--> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: center; line-height: normal;" align="center"><span style="font-size:130%;"><span style="font-size: 10pt; font-family: "Times New Roman","serif";">Gurucharanam Saranam</span></span></p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: center; line-height: normal;" align="center"><span style="font-size:130%;"><span style="font-family: "Times New Roman","serif";"> </span></span></p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: center; line-height: normal;" align="center"><span style="font-size:130%;"><span style="font-family: "Times New Roman","serif";"> </span><b style=""><span style="font-family: "Times New Roman","serif";">Gurumoortim Smaret Nityam, Guror Naama Sadaa Japet</span></b></span></p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: center; line-height: normal;" align="center"><span style="font-size:130%;"><b style=""><span style="font-family: "Times New Roman","serif";">Guroraajnaam Prakurveeta, Guroranyam Na Bhaavayet</span></b><b style=""><span style="font-family: "Times New Roman","serif";"></span></b></span></p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: justify; line-height: normal;"><span style="font-size:130%;"><span style="font-family: "Times New Roman","serif";"> </span><b style=""><span style="font-size: 12pt; font-family: "Times New Roman","serif";">Remember the form of Guru daily. Repeat Guru’s name always. Follow Guru’s instruction. Do not think (in prayer) on anything other than Guru.<span style=""> </span></span></b></span></p> <p class="MsoNormal" style="text-align: justify;"><span style="font-size:130%;"><span style="font-size: 14pt; line-height: 115%; font-family: "Times New Roman","serif";"> </span></span></p> <p class="MsoNormal" style="text-align: justify;"><span style="font-size:130%;"><span style="font-family: "Times New Roman","serif";">You float like a withered leaf in the indescribable spiritual sky without the support of Guru, the personified abstraction of the Supreme Light. Can a little infant walk without the finger of its father? The faith in Guru is the sublimation of one’s ego. Each soul is connected to certain astral skies from where manifests the Guru of his life; it may be in the form of a person or ideology. For our spiritual growth, it becomes necessary to absolutely identify with the omniscient Supreme Guru. Very less people understand the true Guru concept. Majority of Hindus follow temple worship and mightn’t have even got a Guru as such. Adi Sankaracharya once mentioned: ‘blessed is the life of one who has got three things in life – birth in Bharat, desire for liberation and getting of an enlightened Guru’. <span style=""> </span></span></span></p> <p class="MsoNormal" style="text-align: justify;"><span style="font-size:130%;"><span style="font-family: "Times New Roman","serif";">We have innumerable Gurus belonging to Saiva, Sakteya and Vaishnava cults or paths like Yoga, Jnana or Bhakti. But the Guru of Guru Gita is above all sects and traditions. So long as there are different creeds, sects and traditions, there cannot be spiritual unity. The basic cause of India’s disunity lies in her heterodox spiritual tradition. Her heart is spiritually fragmented or compartmentalized. Following one or the other Guru is not as important as its social and spiritual impact. The Guru should be the catalyst for social change, not just a retail vendor of spirituality, like the pandas do sitting on the Ghats of Varanasi. This type of spirituality will not help to forge unity of mankind. The cumulative effect of all this spiritual degradation is that very few people know about the epochal Guru regime in Sanatana Dharma as different from popular religion. Each epoch has a Guru of its own, a Kaalaanthara Guru, like Navajyoti Sri Karunakara Guru in Kaliyuga, who has been empowered by the Supreme Light of Brahman. The exhortation of Guru Gita becomes a reality only when India installs the concept of Supreme Guru-hood in its altar of spirituality as being repeatedly stated here by Lord Siva in Guru Gita.</span></span></p>Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-20499484091042745782010-12-15T22:54:00.000-08:002010-12-16T00:23:17.565-08:00Guru Gita 22<!--[if gte mso 9]><xml> <w:worddocument> <w:view>Normal</w:View> <w:zoom>0</w:Zoom> <w:trackmoves/> <w:trackformatting/> <w:punctuationkerning/> <w:validateagainstschemas/> <w:saveifxmlinvalid>false</w:SaveIfXMLInvalid> <w:ignoremixedcontent>false</w:IgnoreMixedContent> <w:alwaysshowplaceholdertext>false</w:AlwaysShowPlaceholderText> <w:donotpromoteqf/> <w:lidthemeother>EN-US</w:LidThemeOther> <w:lidthemeasian>X-NONE</w:LidThemeAsian> <w:lidthemecomplexscript>X-NONE</w:LidThemeComplexScript> <w:compatibility> <w:breakwrappedtables/> <w:snaptogridincell/> 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name="Bibliography"> <w:lsdexception locked="false" priority="39" qformat="true" name="TOC Heading"> </w:LatentStyles> </xml><![endif]--><!--[if gte mso 10]> <style> /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} </style> <![endif]--> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: center; line-height: normal;" align="center"><span style=";font-family:";font-size:10pt;" >Gurucharanam Saranam</span></p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: center; line-height: normal;" align="center"><b style=""><i><span style=";font-family:";font-size:14pt;" > </span></i></b></p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: center; line-height: normal;" align="center"><b style=""><i><span style=";font-family:";font-size:14pt;" >Sirah Paadankitam Kritvaa, Yatha the chaakshayovatah:</span></i></b></p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: center; line-height: normal;" align="center"><b style=""><i><span style=";font-family:";font-size:14pt;" >Teertha Raajah Prayaago-asau, Gurumuurtyai Namo Namah</span></i></b><b style=""><span style=";font-family:";font-size:14pt;" ></span></b></p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: right; line-height: normal;" align="right"><span style=";font-family:";font-size:12pt;" > </span></p> <p class="MsoNormal" style="text-align: justify;"><b style=""><span style="line-height: 115%;font-family:";font-size:14pt;" >Prayag is considered the most holy of all holy waters and it is here the akshayavata - the everlasting banyan tree--stands. Devotion to the form of that Guru by prostrating at whose feet one earns the immortality (of the akshayavata) and the merit of taking a dip in the holiest of all holy waters.<span style=""> </span><span style=""> <br /></span></span></b></p><p class="MsoNormal" style="text-align: justify;"><b style=""><span style="line-height: 115%;font-family:";font-size:14pt;" ><span style=""> </span></span></b></p> <p class="MsoNormal" style="text-align: justify;"><span style="line-height: 115%;font-family:";font-size:14pt;" >Prayag, the confluence of three sacred rivers – Ganga, Yamuna and Saraswati, which we may (arbitrarily though) attribute to three sects of Hinduism, namely, Saiva, Vaishnava and Sakteya, because of their symbolic connections with Siva (to Ganga), Yamuna (to Krishna- associated with the myths of Vishnu) and a phonetic connection with goddess Saraswati, which we may associate with female deity worship). There stands an immortal tree on the banks of Prayag - the Jnana Vriksha, the fourth path of the transcendent Rishis who meditate under it. Without this tree of knowledge, the holy waters of Ganga and Yamuna, like the pale sun affected by an eclipse, might be just cold and colorless streams. </span></p> <p class="MsoNormal" style="text-align: justify;"><span style="line-height: 115%;font-family:";font-size:14pt;" >The all knowing Guru is the Jnana Vriksha on the banks of holy waters and it is by prostrations at the feet of Guru one earns immortality. Hindus seem to have neglected this jnana vriksha, this sage living on the banks of the holy rivers and teerthas. This is about the fourth face of the Vedas, the Jnana Kanda, about which people generally know very little or have they chosen to remain satisfied with the appeasement of celestial gods? Like mirthful children, they swish, swim and splash in the river of ritualism, each immersed in their own world, without a real spiritual leadership. When will Hindus graduate to the immortal spiritual wisdom of the Rishis?</span></p>Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-12576269868984340112010-12-12T02:23:00.000-08:002010-12-12T02:24:22.251-08:00Guru Gita 21<!--[if gte mso 9]><xml> <w:worddocument> <w:view>Normal</w:View> <w:zoom>0</w:Zoom> <w:trackmoves/> <w:trackformatting/> <w:punctuationkerning/> <w:validateagainstschemas/> <w:saveifxmlinvalid>false</w:SaveIfXMLInvalid> <w:ignoremixedcontent>false</w:IgnoreMixedContent> <w:alwaysshowplaceholdertext>false</w:AlwaysShowPlaceholderText> <w:donotpromoteqf/> <w:lidthemeother>EN-US</w:LidThemeOther> <w:lidthemeasian>X-NONE</w:LidThemeAsian> <w:lidthemecomplexscript>X-NONE</w:LidThemeComplexScript> <w:compatibility> <w:breakwrappedtables/> <w:snaptogridincell/> <w:wraptextwithpunct/> <w:useasianbreakrules/> <w:dontgrowautofit/> <w:splitpgbreakandparamark/> <w:dontvertaligncellwithsp/> 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mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} </style> <![endif]--> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: center; line-height: normal;" align="center"><b style=""><span style="font-size: 14pt; font-family: "Times New Roman","serif"; color: rgb(49, 132, 155);">Gurucharanam Saranam</span></b></p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: center; line-height: normal;" align="center"><b style=""><i><span style="font-size: 14pt; font-family: "Times New Roman","serif"; color: rgb(49, 132, 155);"> <br /></span></i></b></p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: center; line-height: normal;" align="center"><b style=""><i><span style="font-size: 14pt; font-family: "Times New Roman","serif"; color: rgb(49, 132, 155);" lang="ES-MX">Kaasi Kshetram Nivaasascha, Jaahnavi Charanodakam</span></i></b></p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: center; line-height: normal;" align="center"><b style=""><i><span style="font-size: 14pt; font-family: "Times New Roman","serif"; color: rgb(49, 132, 155);">Guruh Visweswarah Saakshaat, Taarakam Brahma Nishchitam</span></i></b><b style=""><span style="font-size: 14pt; font-family: "Times New Roman","serif"; color: rgb(49, 132, 155);"></span></b></p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: justify; line-height: normal;"><span style="font-size: 14pt; font-family: "Times New Roman","serif";"> <br /></span></p> <p class="MsoNormal" style="text-align: justify;"><b style=""><span style="font-size: 16pt; line-height: 115%; font-family: "Times New Roman","serif"; color: rgb(33, 88, 104);">Kaasi is where Guru is present; the water that washes Guru’s feet is the holy water of Ganges.<span style=""> </span>Guru is verily the Lord of the Universe and the Supreme Power that takes one (and all) across (the ocean of worldly existence).</span></b></p> <p class="MsoNormal" style="text-align: justify;"><span style="font-size: 14pt; line-height: 115%; font-family: "Times New Roman","serif"; color: rgb(152, 72, 6);"> </span></p> <p class="MsoNormal" style="text-align: justify;"><span style="font-size: 14pt; line-height: 115%; font-family: "Times New Roman","serif"; color: rgb(152, 72, 6);">The spiritually inclined are drawn to the holy city of Kashi, the sacred Ganga and the god lording over it, Siva, the ascetic of ascetics. Those who hunger after spiritual virtues settle down there. Still, Guru is required to open the door to spiritual realization. The real truth of holy places like Kashi, sacred rivers like Ganga and gods such as Siva is understood only when connected with a mystical eye by the grace of Guru.</span></p> <p class="MsoNormal" style="text-align: justify;"><span style="font-size: 14pt; line-height: 115%; font-family: "Times New Roman","serif"; color: rgb(152, 72, 6);"><span style=""> </span>In the ancient city of Kashi lived Sant Kabir, who said that he would first salute Guru if Guru and God were to manifest together in front of him. He firmly believed that only by the grace of Guru, God, the formless mystery could be experienced. While Kabir said this, he had in mind the impossible scenario of the manifestation of formless, nameless, infinite God in front of the devotee and the perennial truth of Guru’s mediacy in God realization. Therefore Guru is the liberating attribute of impersonal God. Without an authoritative liberated Guru, a spiritual seeker will get bewildered in challenging astral dimensions. According to Navajyoti Sri Karunakara Guru, millions and millions of such souls are caught in astral dimensions unable to attain the final sublimation or salvation. </span></p>Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-83934786706190740472010-12-08T22:23:00.000-08:002010-12-08T22:25:44.522-08:00Guru Gita -20<!--[if gte mso 9]><xml> <w:worddocument> <w:view>Normal</w:View> <w:zoom>0</w:Zoom> <w:trackmoves/> <w:trackformatting/> <w:punctuationkerning/> <w:validateagainstschemas/> <w:saveifxmlinvalid>false</w:SaveIfXMLInvalid> <w:ignoremixedcontent>false</w:IgnoreMixedContent> <w:alwaysshowplaceholdertext>false</w:AlwaysShowPlaceholderText> <w:donotpromoteqf/> <w:lidthemeother>EN-US</w:LidThemeOther> <w:lidthemeasian>X-NONE</w:LidThemeAsian> <w:lidthemecomplexscript>X-NONE</w:LidThemeComplexScript> <w:compatibility> <w:breakwrappedtables/> <w:snaptogridincell/> <w:wraptextwithpunct/> 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mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} </style> <![endif]--> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: center; line-height: 15.1pt;" align="center"><i><span style="font-size: 14pt; font-family: "Times New Roman","serif"; color: rgb(33, 88, 104);">Gurucharanam Saranam</span></i></p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: center; line-height: 15.1pt;" align="center"><i><span style="font-size: 14pt; font-family: "Times New Roman","serif"; color: rgb(33, 88, 104);"> <br /></span></i></p> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: center; line-height: 15.1pt; font-weight: bold;" align="center"><i><span style="font-size: 14pt; font-family: "Times New Roman","serif"; color: rgb(33, 88, 104);">Yasmaad-anugraham Labdhwaa Mahad-ajnaanam-utsrujet</span></i></p> <p class="MsoNormal" style="margin-bottom: 8.5pt; text-align: center; line-height: 15.1pt;" align="center"><i style="font-weight: bold;"><span style="font-size: 14pt; font-family: "Times New Roman","serif"; color: rgb(33, 88, 104);" lang="ES-MX">Tasmai Srii-desikendraaya Namascha-abhiishta-siddhaye</span></i><span style="font-size: 14pt; font-family: "Times New Roman","serif"; color: rgb(33, 88, 104);" lang="ES-MX"></span></p> <p class="MsoNormal" style="margin-bottom: 17pt; text-align: justify; line-height: 16pt;"><span style="font-size:130%;"><span style="font-size: 16pt; font-family: "Times New Roman","serif"; color: rgb(33, 88, 104);">Salutations to that Lord among Teachers, on receiving whose blessing, great ignorance is dispelled and also wishes fulfilled.<span style=""> </span><span style=""> </span><i><span style=""> </span></i></span></span></p> <p class="MsoNormal" style="text-align: justify;"><span style="font-size:130%;"><span style="font-family: "Times New Roman","serif"; color: rgb(152, 72, 6);">What does our soul desire? It desires eternal peace. There cannot be peace when there are wants and desires to be fulfilled, duties to be fulfilled. Every man has to undergo life experiences presented before him which are the products of soul’s karmic backlog and evolutionary growth. Evolution is related to the upward journey of consciousness from gross emotional planes to the purity and tranquility of subtle higher states of consciousness. There are no fights, struggles and grievances there. It is an endless valley of pure love. The soul before reaching that state of stillness has to evolve achieving victory over the painful domain of ego, very deluding and difficult to transcend. </span></span></p> <p class="MsoNormal" style="text-align: justify;"><span style="font-size:130%;"><span style="font-family: "Times New Roman","serif"; color: rgb(152, 72, 6);">Base instincts, shameful actions and cruel deeds do occur in this domain due to the association with ego, sensuality, name and form. These are excusable when performed under the roof of ignorance as well as under remote astral influences with which a soul might be associated with. Such souls become food of the spirit-world in the dark regions. However, there is hope for those who have a Guru of supreme elevation. They can surrender all their bad karmas on the lotus feet of Guru and get purified. It is an assurance from the great Guru, Navajyoti Sri Karunakara Guru. <span style=""> </span>Sin is washed away by the purifying light of Guru. </span></span></p> <p class="MsoNormal" style="text-align: justify;"><span style="font-size:130%;"><span style="font-family: "Times New Roman","serif"; color: rgb(152, 72, 6);">Those who live according to the dictates of dharma, who are able to control and discipline their thoughts and actions, become upwardly oriented. One branch of this people becomes the food of gods due to their attachment to heavenly pleasures and celestial splendor. The other group disgusted by the pendulum of pain and pleasure, their ceaseless meaningless repetition, desires to ascend the peak of spiritual tranquility, freed from the dark valley of ignorance below. Such souls are lifted up by the blessing hands of Guru, the radiance up above the higher regions.</span></span></p>Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-6129588017596562122010-12-05T23:06:00.000-08:002010-12-05T23:09:23.064-08:00Guru Gita - 19<!--[if gte mso 9]><xml> <w:worddocument> <w:view>Normal</w:View> <w:zoom>0</w:Zoom> <w:trackmoves/> <w:trackformatting/> <w:punctuationkerning/> <w:validateagainstschemas/> <w:saveifxmlinvalid>false</w:SaveIfXMLInvalid> <w:ignoremixedcontent>false</w:IgnoreMixedContent> <w:alwaysshowplaceholdertext>false</w:AlwaysShowPlaceholderText> <w:donotpromoteqf/> <w:lidthemeother>EN-US</w:LidThemeOther> <w:lidthemeasian>X-NONE</w:LidThemeAsian> <w:lidthemecomplexscript>X-NONE</w:LidThemeComplexScript> <w:compatibility> <w:breakwrappedtables/> <w:snaptogridincell/> <w:wraptextwithpunct/> <w:useasianbreakrules/> <w:dontgrowautofit/> <w:splitpgbreakandparamark/> 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mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} </style> <![endif]--> <p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: center; line-height: 15.1pt;" align="center"><i><span style="font-size: 14pt; font-family: "Times New Roman","serif"; color: rgb(49, 132, 155);">Gurucharanam Saranam<br /></span></i></p><p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: center; line-height: 15.1pt;" align="center"><i><span style="font-size: 14pt; font-family: "Times New Roman","serif"; color: rgb(49, 132, 155);"><br /></span></i></p><p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: center; line-height: 15.1pt; font-weight: bold;" align="center"><i><span style="font-size: 14pt; font-family: "Times New Roman","serif"; color: rgb(49, 132, 155);">Yat-paadarenurvai Nityam Kopi Samsaara-vaaridhau</span></i></p> <p class="MsoNormal" style="margin-bottom: 8.5pt; text-align: center; line-height: 15.1pt; font-weight: bold;" align="center"><i><span style="font-size: 14pt; font-family: "Times New Roman","serif"; color: rgb(49, 132, 155);">Setu-bandhaayate Naatha-desikam Tamupaasmahe</span></i></p> <p class="MsoNormal" style="margin-bottom: 17pt; text-align: justify; line-height: 16pt;"><b style=""><span style="font-size: 16pt; font-family: "Times New Roman","serif"; color: rgb(49, 132, 155);">We ever worship that Master of all Masters, the dust from whose feet deposited daily in the sea of our worldly existence becomes a bridge that helps us to cross (that ocean).</span></b></p> <p class="MsoNormal" style="text-align: justify;"><span style="font-size: 12pt; line-height: 115%; font-family: "Times New Roman","serif"; color: rgb(152, 72, 6);"> </span></p> <p class="MsoNormal" style="text-align: justify; color: rgb(153, 51, 0);"><span style="font-size: 12pt; line-height: 115%; font-family: "Times New Roman","serif";">Our life is like an ocean with its terrible depth and frightful expanse which is impossible for a human to swim across. The treachery and hatred, the heart burning alienation, crumbling hopes and values, the endless enslavement to the charms of senses, the dark plagues of our mind, the shameless stooping and lashes of our conscience and the self deluding journey of our soul possessed by egoistic afflictions and thirsts – this is the world in which we have imprisoned ourselves. It is a suffocating world, on whose dissipating fares no wise person would tether his faith. It is a treacherous world where one is led from darkness to darkness, if not wise and vigilant. Can fire arise from a dark dead piece of cold charcoal? Never, so long some bright ball of fire scourges it. The dust of Guru’s feet is like balls of spiritual radiance that gives life, light and nourishment to the soul.<span style=""> </span>It burns the impurities of the soul and acting like a bridge, helps it sail across the frightful ocean of life. What else but endless prostrations alone could one offer to Guru, the savior of soul to eternal light and freedom!</span></p><p class="MsoNormal" style="text-align: justify; color: rgb(153, 51, 0);"><br /><span style="font-size: 12pt; line-height: 115%; font-family: "Times New Roman","serif";"></span></p><p class="MsoNormal" style="text-align: justify; color: rgb(153, 51, 0);"><span style="font-size: 12pt; line-height: 115%; font-family: "Times New Roman","serif";"><br /></span></p>Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-82660299001449409482010-05-02T03:20:00.000-07:002010-05-02T03:28:12.712-07:00Guru Gita Discourse 18<div style="text-align: center;"><span style="font-size:85%;">Gurucharanam Saranam</span><br /></div><br /><div style="text-align: center;"><span style="font-size:130%;"><span style="font-weight: bold;font-size:180%;" >Guru Gita -18</span><br /></span></div><br /><div style="text-align: center;"><span style="font-size:130%;">Swadesikasyaiva Cha Naamakiirtanam, Bhavet Anantasya Sivasya Kiirtanam<br />Swadesikasyaiva Cha Naama Chintanam, Bhavet Anantasya Sivasya Chintanam<br /></span></div><br /><div style="text-align: justify;"><span style="font-size:130%;">Taking Guru’s name to praise him becomes the praise of the Infinite and Auspicious One. Meditating on Guru’s name becomes the meditation on the Infinite and Auspicious One. </span><br /></div><br /><br /><span style="font-size:130%;">Comments:<br /><br /></span><div style="text-align: justify;"><span style="font-size:130%;"><span style="font-size:100%;">The seekers of Truth may sometime be confronted with doubts on the nature of God and Guru. What exactly is God, His form and nature? Can Guru take the place of God? Can the chanting of Guru’s name, meditation on Guru or worshipping of Guru become Gods’ worship? Is Guru God? </span></span><br /><br /><span style="font-size:130%;"><span style="font-size:100%;">The Guru about whom Guru Gita discourses here is the Parama Guru – the Supreme Guru who has transcended all astral planes and entities, who is worshipped even by the great god Siva himself and other celestials. The worship of such a Guru by the seeker is equal to the worship of the Infinite God. In this respect, Guru Gita has clearly categorized the types of Gurus according to their spiritual levels and exhorts seekers to worship always the Parama Guru. </span></span><br /><br /><span style="font-size:130%;"><span style="font-size:100%;">Guru is the objectification of Divine Will distinctly different from the mythical gods of an indistinct era, whose veneration is now a static tradition disconnected from the changing social and spiritual needs of the present time. It is only through great preceptors like Krishna, Buddha, Christ or Prophet Mohamed, to mention a few, the Supreme imparted spiritual knowledge and guided humanity to bring about appropriate changes in their perception, belief and customs. Refer the words of Navajyoti Sri Karunakara Guru on this: </span></span><br /><br /><span style="font-size:130%;"><span style="font-size:100%;">‘Guru is a ‘deerghadarshi’ (far-sighted seer) who perceives and ordains what is needed and what is not needed for a yuga. Guru acts for the transformation of society at a particular point of time’. </span></span><br /><br /><span style="font-size:130%;"><span style="font-size:100%;">Guru Gita, therefore, assures the seekers that the worship of Guru, the Parama Guru, the embodiment of the Supreme Light, whose incarnation helps mankind in spiritual evolution, based on a just social order (true dharma), indeed is and ever will be the worship of the Supreme God.</span></span><br /></div>Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com1tag:blogger.com,1999:blog-2436586877863986812.post-57350855009059559922010-04-25T05:56:00.000-07:002010-04-25T06:03:47.081-07:00Guru Gita Discourse<div style="text-align: center;"><span style="font-size:180%;">Sri Guru Gita Discourse- 17</span><br /><br /></div><br /><div style="text-align: center;"><span style="color: rgb(0, 102, 0);font-size:130%;" >Guru-paadodakam Paanam Gurorucchishta-bhojanam<br />Gurumoortheh Sadaa Dhyaanam Guror-naama Sadaa Japah </span><br /><br /></div><br /><span style="font-size:130%;"><span style="color: rgb(0, 102, 0); font-weight: bold;">Drink the pada teertham of Guru, eat the food left over by Guru, always meditate on the form of Guru, and constantly repeat the name of Guru.</span><br /></span><br /><br /><div style="text-align: justify;"><span style="color: rgb(102, 0, 0);font-size:130%;" ><br />We have said that Guru is the self-same Abstraction or Reflection of the Supreme Light, God. Everything in the universe exists only in Consciousness. Nothing can exist without Consciousness – the Cosmic Screen on which we perceive this wonderful universe, the life we live, the people and dreams we see, the experiences we undergo – all these are different permutations of the One Indivisible Consciousness, happening in it and by itself. Famous physicists now say that what really exists is the idea, the blue print or blocks of consciousness, not the physical appearance. Verily, the eternal Consciousness and nectarine spiritual bliss get solidified in the form of Guru for the comprehension of the Incomprehensible Principle.<br /><br />The pada teertham of Guru, the left over food of Guru (Pankh), the physical form of Guru and the name of Guru are concomitant with the Eternal Consciousness in which one should submerge, bathe and breathe. Be assured that these are sacred astral substances and practices which undoubtedly nourish and sustain our soul with the effulgence of Guru, which is a veritable truth in Santhigiri Ashram. No sooner you take to the path of Guru, start chanting the mantra of Guru and partake the holy teertham, vibhuti and pankh of Guru than you become radiant with the brilliance of Guru. Therefore, hasten and chant the name of Guru, assimilate the principle of Guru and lift yourself up to the bright world of Light.</span><br /><br />Mukundan<br /></div>Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-36694022464014624482009-10-28T23:22:00.000-07:002009-10-28T23:43:59.350-07:00Guru Gita Discourse- Sixteen<div align="center"><span style="font-size:130%;color:#663300;">Ajnaana-moola-haranam Janma-karma-nivaarakam<br />Jnaana-vyraagya-sidhyartham Guru-paadodakam Pibet</span></div><div align="center"><br /><span style="font-size:130%;color:#003300;">For the attainment of knowledge and detachment, one should drink the ‘paada teertham’ of Guru which destroys the root of ignorance and annihilates the causation of rebirths.</span></div><br /><br /><div align="justify"><span style="color:#663300;">Why our soul struggles in this finite world of fleeting joys and experiences? There are biological reasons, phycholocial reasons as well as spiritual reasons. Ultimately, everything comes down to the end-riddle, life itself and its purpose. Knowledge and detachment in spiritual terms denote finding the true dharmic meaning to life. In Hindu spiritual tradition, detachment denotes to a concept of self-abnegation or renunciation of worldly pleasures and attachment. Once the truth of Soul is perceived, the call of the inner Self becomes louder and louder. Such spiritually roused souls become detached and leave their homes, dear and near ones to seek the path of self realization.</span></div><div align="justify"><span style="color:#663300;"><br />But what happens to such spiritual aspirants; very few in the human society think about them. They - may not all of them - wander and wander inside the barbed compounds of the devas, yogis and sages whose lessons in self realization are said to be nowhere near completion. And who knows whether that upper region is segmented according to the caste and regional tags; down here they had such compartments. Therefore, we may have reasonable doubt about the souls of such spiritual aspirants. Those who have spiritual vision confirm the doubt for us that such souls are sadly not liberated from the root of ignorance; not attained freedom from births and deaths. Navajyoti Sri Karunakara Guru cautions the spiritual seekers; </span></div><div align="justify"><br /><em><span style="color:#663300;">We have come to this world after many births. We have very little time in this world. What can we learn during this short span of time? The wealth of knowledge acquired through the ages is so voluminous that we are unable to understand even a fraction of it... Therefore, what we can learn is about Kali Yuga Dharma. Kali Yuga Dharma is not based on caste or religion. It is based on the innate goodness of humanity. </span></em></div><div align="justify"><br /><span style="color:#663300;">Navajyoti Sri Karunakara Guru guides the spiritual seekers of this age to the freshness of Truth and a new vision about the ashram concept, when He said;</span></div><div align="justify"><br /><span style="color:#663300;"><em>While learning staying in the ashram, we, with our wisdom, sacrifice, sufferings and actions are compensating for the lapses in our homes and the society. This is the knowledge we gain from the Ashram. This is not Sanyasa (renunciation). Those who come to the Ashram and stay here do not adopt Sanyasa. They are coming here to learn with their lives. That was what ancient kings had done. Even Lord Krishna studied in an Ashram. Ashram is such a great institution. The basic duty of every Ashram is to give away love, respect and humility for the good of the world. This is the real education which we gain from the Ashram</em>’.</span></div><div align="justify"><span style="color:#663300;"></span></div><div align="justify"><span style="color:#663300;">One need not renounce the world and wander about aimlessly for god realization or to gain freedom from ignorance. Surrender at the lotus feet of the all knowing Supreme Guru and serve Him.</span></div>Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-68920212127273343602009-07-31T22:40:00.000-07:002009-07-31T22:45:43.531-07:00Guru Gita Discourse- Fifteen<div align="center"><span style="font-size:180%;color:#663366;">Soshanam Paapa-pankasya Deepanam Jnaana-tejasah<br />Guroh Paadodakam Samyak Samsaaraarnava-taarakam</span></div><div align="center"><br /><span style="font-size:180%;color:#006600;">The water rendered holy by the contact with the feet of the Guru (paada teertham) eliminates the dirt of sin and kindles the light of knowing. It takes us across the ocean of worldly existence. </span></div><div align="justify"><br /><span style="font-size:130%;color:#663333;">Our soul actually is in the nature of pure consciousness without any dirt and inalienably connected to the eternal source of creation - God. However, the pure nature of soul is realized only at the end of a long process of spiritual evolution. The journey of the soul from a microbial state to the highest spiritual expansion involves innumerable births and deaths through a variety of life forms including plant and animal life. Human birth is the coveted fulfillment in such a long chain of evolution. In this journey soul gets tainted succumbing to various temptations of the senses and ego. These karmic imprints, good and bad, thus drag the soul through endless misery in the world. The merciful Guru only is the savior here. Navajyoti Sri Karunakara Guru while speaking about the greatness of the concept of Guru said the following.</span></div><span style="font-size:130%;color:#663333;"><div align="justify"><br />“It is said that Guru is the personification of all Dharma -‘Guru Sakala Dharmatma’. Whichsoever births we have undergone, knowing the vices and virtues (acquired) in those incarnations, one should surrender all that in Guru. Guru gives ‘experience’ and crushes the karma in that experiential truth. Our soul has become dirtied in the passage of several births. Let us so consider that we are indeed good, virtuous. However, if you do not honor anyone, would you become virtuous? Entangled in one or other things, our mind gets stagnated in all that. How can you redeem such a muddled mind? We take birth, live and die like this ceaselessly. Only after millions of years, a soul gets guidance of a Guru. Man has a duty to evolve through the states of celestials (deva or devi), a rishi, sage, a seer and Muktha (liberated one). Guru is the guiding light, the witness of this (process). That is how Guru becomes ‘Sakala Dharmatma’- in whom exists all dharma. All celestials (gods & goddesses), Rishi and Sanyasi merge in the radiance of Guru” </div><div align="justify"> </div><div align="justify">Mukundan</span></div>Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-70471799940380469872009-07-14T02:19:00.000-07:002009-07-14T02:31:04.354-07:00Guru Gita Discourse Fourteen<div align="center"><span style="font-size:130%;"><span style="color:#006600;">Sarva-teerthaavagaahasya Sampraapnoti Phalam Narah<br />Guroh Paadodakam Peethvaa Sesham Sirasi Dhaarayan</span></span></div><span style="font-size:130%;"><span style="color:#006600;"><div align="justify"><br /></span><span style="color:#663333;">The one who drinks the water with which the feet of the Guru is washed (thus made holy) and puts it on his head, earns the merit that accrues from the dip in all the holy waters. </span></span></div><span style="color:#663333;"><div align="justify"><br /></span><span style="font-size:130%;color:#993300;">Why the feet of Guru are considered so holy? Feet are the support of a being. That which supports a being or thing, can be considered as feet, its support. The plants have roots as their feet. We are supported by our feet. But what do we have as support for our feet? It indeed is the earth. And what does earth has as its support? The earth is supported by waters of the ocean. What has water as its support? It is fire, for waters are produced by the warmth of the sun. And what is the support of fire? It is air, because without air, there can be no fire. And what is the support of air? It is space, because without space, air cannot have mobility. Then what has space as its support? It is self consciousness. Ego is a product of self consciousness. Only through self consciousness, the elemental world is perceived. This individualized consciousness is known as Jeeva, the soul. What has soul as its support? It is the gross consciousness, because a part cannot exist without a whole. Just like fire has its root in the sun, the individual consciousness has its root in the Supreme Consciousness. That Supreme Consciousness is Guru, the personalized self manifestation of Brahman, the attributeless God, without name and form. So now we know what the concept of Guru is and why his feet are our sacred support and the ‘paadateertham’ ambrosia for the soul.</span></div><div align="justify"><br /><span style="font-size:130%;color:#993300;">However, the important question is how to recognize the Supreme Guru when he appears in human form. A Supreme Guru takes birth with the mission for an epochal change according to a scheme of cosmic evolution. Navajyoti Sri Karunakara Guru revealed that only four such Gurus manifest in a yuga (aeon) consisting of lakhs of years. There will be a fifth Guru in between the end and beginning of a yuga. Sri Krishna was such a Guru, who came at the end of Dwapara Yuga and the beginning of Kaliyuga. We are living in Kaliyuga, which has duration of 4, 32,000 years. It is said that Kaliyuga commenced more than 5200 years back approx. after the death of Sri Krishna. Since the beginning of Kaliyuga, several sages and prophets have prophesied the birth of a Supreme Soul for the epochal change expected of Kaliyuga. We can see that the dharma and karma being observed today, particularly in reference to India, belongs to or is an appendage of an obsolete yuga, i.e. Dwapara Yuga and even dating back to Treta Yuga. When yuga dharma is not observed as willed by God, human civilization stagnates. Let humanity be led to the Supreme Guru, whose exposition of Yuga Dharma is exceedingly enlightening and a panacea for all the ills in the world.</span></div><div align="justify"><span style="font-size:130%;color:#993300;"></span> </div><div align="justify"><span style="color:#993300;"></span></div><div align="justify"><span style="color:#993300;">Mukundan</span></div>Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-19427388896684480792009-07-02T02:09:00.000-07:002009-07-02T02:17:19.848-07:00Guru Gita Discourse Thirteen<div align="center"><span style="font-size:85%;color:#336666;">Gurucharanam Saranam</span></div><div align="center"><span style="font-size:180%;color:#336666;"></span></div><div align="center"><span style="font-size:180%;color:#336666;">Dehii Brahma Bhavet Yasmaat Tvat-kripaartham Vadaami Tat<br />Sarva-paapa-visudhaatma Srii-guroh Paada-sevanaat</span></div><div align="justify"><br /><span style="font-size:180%;color:#336666;">I shall tell you for the sake of that kindness which makes a soul evolve into godhead. It is through service at the feet of the Guru that the soul frees itself from all sins and becomes purified.<br /></span><br /><span style="font-size:130%;color:#996633;">The soul evolves into godhead. It is the fundamental scheme enshrined in the cosmic phenomenon. The soul exists, that we become aware of it through the consciousness of our own being, feelings, thoughts and actions. That the soul desires happiness and detests sorrow, we know. That the soul enjoys pleasures, yet it is dissatisfied, we know. Pleasure is the feelings derived through the five sense organs and ego while happiness is the state of enduring contentment emanating from the observance of dharma. And what is Dharma? Dharma is that very quality of our soul, which makes us aware of truth inherent in every substance, every being, every phenomenon and every situation. It is by this sense of dharma, we become aware of god, truth, love and kindness. It is again due to dharma we become aware of the need to evolve into highest perfection that is Godliness.</span></div><span style="color:#663366;"><div align="justify"><br /><span style="font-size:130%;color:#996633;">Now the question arises why some people become aware of dharma while some not. Here comes the boredom of sin and ignorance. Sin arises out of ignorance of dharma. Those who know dharma also commit sin sometime. That is due to another factor called vasana or the polluted karmic tendency (karmagati) in the soul. Those who have no bad karmagati may also commit sin due to the promptings of the ancestral souls through genetic or zodiacal channels or due to the spiritual debts and binding with the gods, spirits or masters they have worshipped. Therefore, we find that the problem of sin and ignorance is complex and cannot be resolved just by sermons. It cannot be rectified by erudition, knowledge or religious rituals either. The soul becomes conscious of dharma only through contact with the epitome of dharma, the Guru. Fire is born out of friction between two heat producing substance. Similarly when the aspiring soul of disciple comes into contact with Guru, the repository of dharma and spiritual realization, ignorance is dispelled and the flame of dharma and knowledge is kindled in the disciple. Therefore get in contact with Guru and serve him. This is the way of soul purification.</span></div><div align="justify"><span style="color:#996633;"></span></div><div align="justify">Mukundan</span></div>Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-61435714432699589762009-06-17T23:56:00.000-07:002009-06-18T00:01:44.898-07:00Guru Gita Discourse Twelve<div align="center">Gurucharanam Saranam<br /><br /><span style="font-size:180%;"><span style="color:#666600;">Yadamghri-kamala-dwandwam Dwandwa-taapa-nivaarakam<br />Taarakam Bhava-sindhoscha Tam Gurum Pranamaamyaham</span></span></div><br /><div align="justify"><br /><span style="font-size:180%;color:#666600;">I salute that Guru, the pair of whose lotus feet remove the suffering owing to the consciousness of binaries and take us across the ocean of worldly life. </span></div><br /><span style="color:#666600;"></span><br /><br /><div align="justify"><br /><span style="font-size:130%;color:#663333;">Suffering is the mental agony and agitation arising out of the dualities in life. Absence of food is the cause of suffering for a hungry man. When food is availed, the suffering ends but only to reappear. This is the truth of all sensory joys and pleasures. Like night follows day, sorrow follows all pleasures derived out of the mind body mechanism. So long as we are unable to transcend the contradictory experiences arising out from the interplay of sensory perceptions, human relations and aspirations in life, we would not savor peace of mind and experience tranquility of the Self. The way to tranquility is to fix our mind on the neutral point between sorrow and pleasure. What is that neutral point in us? It is the ever lasting consciousness in us concentrating on which one attains peace. Spirituality is this knowing of the self and nurturing it. </span></div><br /><div align="justify"><br /><span style="font-size:130%;color:#663333;">Navajyoti Sri Karunakara Guru affirmed that every soul is born subject to the cosmic rules and regulations. Life takes birth under 12 constellations, 27 stars and 9 planets in the solar system carrying unique spiritual rays that affect human life and character. This cosmic regulation is not a random arrangement but is decided by the karmic qualities and evolutionary status of the soul. Then there are the strong karmic, spiritual and ancestral bonds and debts the soul is tied with from previous lives. A Guru of transcendental experience knows the soul of the disciple. By the sword of his grace, he cuts these bonds and lifts the disciple to transcendental bliss. Through the service to Guru, the soul gets gradually purified of all impurities and inimical influences. Only then, the disciple can hope to reach the realm of spiritual experience. Therefore, in the three worlds, only the lotus feet of Guru, who is knowledge manifest, can remove the pangs of suffering and limitation of the soul.</span></div><br /><div align="justify"><br /><span style="font-size:130%;color:#663333;">Worldly life is compared to an ocean because of its impenetrable depth, unpredictable currents, and dangerous threats. It is perennial, riddle-some and difficult for one to swim over to the other end of this ocean called life. But the Guru of transcendental vision enables the inquisitive and enthusiastic disciple to cross over this difficult ocean. The peace and tranquility of the spirit definitely lies beyond the turbulent waters of life.</span></div><br /><div align="justify"><span style="color:#663333;"></span></div>Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-54771136045713791142009-06-04T02:15:00.000-07:002009-06-04T02:27:53.954-07:00Guru Gita Discourse Eleven<div align="center"><span style="font-size:130%;"><span style="font-size:85%;"><span style="color:#990000;">Gurucharanam Saranam</span><br /></span><br /><span style="color:#006600;">Goodda-avidya Jagan-maayaa Dehamajnaana-sambhavam<br />Vijnaanam Yat Prasaadena Guru-sabdena Kathyate</span></span></div><p><br /><span style="font-size:180%;color:#663333;">Ignorance is not easily perceivable. The world is illusory. The physical body is caused to be born from this ignorance. That benevolence which results in knowledge (that cuts asunder this ignorance) is expressed by the word Guru. </span><br /><br /><span style="font-size:130%;color:#003300;">Here ‘Avidya’ – the ignorance causing delusory perception of the material world is said to be a riddle. The argument is in line with Vedantic perception of God and the Universe. Vedanta advocates that only God exists in reality, the world phenomenon being a mirage, a delusory perception. It could be so for a realized soul. But for all other practical purposes and for unrealized souls the physical world is very much a reality and is the very medium by which the highest Truth is known. Though it has been mentioned that the world is ‘maaya’ – an illusion, it only means that it is a phenomenon to be transcended. However, one should not deny its existence as merely illusion. Navajyoti Sri Karunakara Guru did not agree with the popular interpretation of ‘maaya’. The world phenomenon is for real and has a scientific basis of its own based on the karmic and evolutionary principles of the soul, the jeeva. Only on transcending the karmic bonds and evolutionary spiritual layers, by understanding and observing right dharma and karma according to the wheel of cosmic time, the individual soul would get rid of delusion and realize its imperishable nature.</span><br /><br /><span style="font-size:130%;color:#003300;">To wish away the world of karma and evolution as maaya is a self deluding philosophical discourse. The soul is bound to the physical body so long as the karmic seed is present. The release from the physical limitations is possible only by transcending certain spiritual planes. Navajyoti Sri Karunakara Guru speaks of ten such spiritual skies such as the plane of human beings, of Pitrus (ancestors), of Devas, of Rishis etc. From the third to sixth stages of soul transformation, it is the plane of celestial beings and Trimurthis, the trinity in Hinduism. It is said that there are billions of souls in these spiritual skies, several times more the population of the human world. Once the spiritual plane of Trimurthis (devi-devas), is transcended the soul assumes the form of light, losing its characteristics of name and form. This happens at the seventh stage of spiritual transformation. </span></p><p><span style="font-size:130%;color:#003300;">According to Guru, after the seventh stage also, there are some more spiritual planes before the soul succeeds to merge with the Brahman, the Supreme Universal Support. No soul can transcend these spiritual planes without the help of a Guru, who has himself transcended these spiritual planes. And at every step of spiritual transformation, there are unimaginable impediments and resistance from the souls already inhabiting these spiritual skies. Only through the grace of Guru, this spiritual wisdom could be realized by an aspirant. This is the truth and significance of Guru. </span><br /><span style="font-size:130%;color:#003300;"></span><br /><span style="font-size:130%;color:#003300;">Mukundan</span> </p>Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-67376181755685789062009-05-17T02:25:00.000-07:002009-05-17T02:57:25.157-07:00Gurugita Discouse Ten<div align="center"><span style="color:#330000;">Gurucharanam Saranam</span><br /><br /><span style="font-size:130%;color:#660000;">Guru-budhyaatmano Naanyat Satyam Satyam Varaanane!<br />Tallaabhaarttham Prayatnastu Karthavyascha Maneeshibhih</span></div><div align="justify"><span style="font-size:130%;color:#003300;">According to the wisdom of Guru, there is nothing separate from the Soul. This verily is the truth, O beautiful one! Intelligent men should strive for its attainment as it is their duty. </span></div><br /><div align="justify"><br /><span style="font-size:130%;color:#330000;">Navajyoti Sri Karunakara Guru said, ‘What is it called as God? It is an actualization (karma) that evolves out of the interplay of five sheaths (panchakosa) and five senses in synchronization with the solitary Consciousness (jeevatma) and Supreme Consciousnesses (paramatma)’.</span></div><div align="justify"><br /><span style="font-size:130%;color:#330000;">Everything is perceived or experienced through our consciousness, the ‘soul’. If there were no consciousness (soul), there would be only blankness. We cannot even know that we exist. That is why it is said that there is nothing separate from the soul. Only in the soul, in that consciousness screen we perceive and experience life and the universe. This existential awareness is the truth and veracity behind spirituality. By knowing our nature as pure consciousness we come to know of its eternal imperishable support, the Supreme Consciousness or God. Our physical bodies are like houses in which inhabits the blissful soul encased in astral layers or zones viz. the Intelligence zone (vijnanamaya kosa), Mind zone (Manomaya kosa), the zone of functional energies (pranamaya kosa) and finally the karmic body made of food (annamayakosa). The microbial soul is constantly throbbing to expand by transcending the limitations of astral encasements in order to find its peace in the unconditioned blissful Consciousness.</span></div><div align="justify"><br /><span style="font-size:130%;color:#330000;">Though the Supreme Truth is without name and form, we can have its meaningful cognition through the medium of the Universal Soul, which acts as its qualitative empirical experience (Saguna Brahman). This Universal Soul is verily the Guru Consciousness. Being the first born of the formless Truth, it is known as Aadi Guru – the Primal Guru from whom have emerged both the blue print and the building blocks of the universe. This is the wisdom of the seers of Sanatana Dharma.</span></div><div align="justify"><br /><span style="font-size:130%;color:#330000;">According to the astral plan of Adi Guru the Creation is ordained. First the Saptarshis (the seven primary Rishis) were born and through their contemplation 12 constellations, 27 stars and 9 planets also get created. From the interpenetration and interplay of these divine energies, a replica of the soul is created in the waters of the earth with the warmth of the sun and the cool rays of the moon. In the Upanishads the Sun is compared to the soul of man and the moon his mind. We may know that the soul qualities of man are thus reflective of and related to the constellations, stars and planets. Along with the cosmos, creation of other astral substances such as time, space and locations also took place. </span></div><div align="justify"><span style="font-size:130%;color:#330000;"></span> </div><div align="justify"><span style="font-size:130%;color:#330000;"></span></div><div align="justify"><span style="font-size:130%;color:#330000;"></span></div><div align="justify"><span style="font-size:130%;color:#330000;">The soul requires space around it to breath and to expand, hence the creation of the planetary system, revolving under which through many births, through many life forms, learning and self-evolving, the soul attains dissolution in the Absolute Truth transcending all spiritual planes. This happens under the auspices of Manus (primal human ancestors or spiritual authorities) according to an astral calendar. Navajyoti Sri Karunakara Guru taught us that the guru-disciple bond is the elucidation of this cosmic truth. In his discourse to Parvati, Lord Siva informs that all intelligent people should be orienting life to this divine truth as it is the very meaning of life. </span></div><span style="font-size:130%;color:#330000;"></span><br /><span style="font-size:130%;color:#330000;">Mukundan </span>Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-79145119519226568392009-04-23T23:21:00.000-07:002009-04-24T00:13:43.809-07:00Gurugita Discourse Nine<div align="center">Gurucharanam saranam<br /><br /><span style="font-size:130%;color:#660000;">Japastapo Vritam Teertham Yajno Daanam Tathaiva Cha<br />Guru-tatwam-avijnaaya Sarvam Vyartham Bhavet Priye!</span></div><br /><span style="font-size:180%;color:#003300;">O Dear One! Japa (the recitation of mantra) Tapa (spiritual austerities) Vritam (Vows), Teertham (Visiting of Holy Places) and also the path of Jnaana (Knowledge) and Daana (Charities) come to naught if one does not know the truth of Guru.</span><br /><br /><br /><span style="font-size:130%;color:#003333;">Majority of us are engaged in one or other form of spiritual practices. In fact atheists are an insignificant minority in the world. Even atheists have god, their conscience. What is our concept of God? No one could claim to have a clue about god for god is incomprehensible to human intelligence and sensory perception. However all of us still keep an image or idea about god and do certain practices, observe rituals and follow some ideologies, gurus or prophets which give us varying degrees of moral and mental satisfaction. But stil we feell some emptiness, of having not fully realized life. We know that we are bound and caged in a limited space. We have not yet reached that shore beyond, that of unshackled Freedom, Light and Knowledge. </span><br /><br /><span style="font-size:130%;color:#003333;"><em>‘<strong>It is true that what really exists is the formless Truth, beyond all conceptions, like the limitless sky’. Navajyoti Sri Karunkara Guru said.</strong></em></span><br /><br /><span style="font-size:130%;color:#003333;">The actual spiritual truth exists well beyond the mind boggling multiplicities of forms and ideologies that trouble human mind perpetually. The spiritual truth is an experience beyond, in the quietened state of the soul. We experience different states of consciousness, sometime tied to the physical, mental, intellectual or the soul. There is a painful gravitational struggle in life when the soul tries to traverse these consciousness borders, lifting us to the subtler and subtler existential truth. Similarly, a struggle of grave nature awaits a truth seeker while passing through the strata of spiritual evolution before realizing the Ultimate Reality – God. But the seekers of truth get stuck at various borderlines of spirituality, unable to raise themselves beyond. Here our attachment to symbols and rituals or spiritual and cultural conditionings would not help. What helps us in this dilemma is the supreme grace of Guru, who can lift us up from there.</span><br /><br /><span style="font-size:130%;color:#003333;"><em><strong>‘If there is a formless nature to Truth, in what all (consciousness) states they exist? This should be shown by guru. There are many who have seen (experienced) the Truth. But Guru is not who has seen it, but who imparts it (this experience) to others’ (Navajyoti Sri Karunakara Guru).</strong></em></span><br /><br /><span style="font-size:130%;color:#003333;">Many are the ideologies and practices, one or the other of which we fanatically or ignorantly follow, while disputing and disliking the others. Surely we are in a domain of ignorance. Navajyoti Sri Karunakara Guru never denied the truth in others. What He said was that we should evolve to the formless nature of Truth, which is possible only by getting rid of soul’s karmic and spiritual liabilities accrued during the course of many births and deaths. In this effort, only the grace of Guru helps. The Guru meant here is not a Guru in lower spiritual zones, but a Guru who takes us across the borderless spiritual experience as expected of this age by godly Will. Alas, today the spiritual fraternity is groping in the dark in search of that Light.</span><br /><br /><span style="font-size:130%;color:#003333;"></span><br /><br /><span style="font-size:130%;color:#003333;">Mukundan</span>Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-73416559660379714292009-04-08T03:07:00.000-07:002009-04-24T00:15:58.560-07:00Gurugita Discourse Eight<div align="center">Gurucharanam Saranam<br /><br /><br /><span style="font-size:130%;color:#330000;">Veda-saastra-puraanaani Itihaasaadikaani Cha<br />Mantra-yantraadi-vidyaascha Mohanocchaatanaadikam<br />Saiva-saakta-agamaadiini Hyanye Cha Bahavo Mataah<br />Apabhramshaah Samastaanaam Jeevanaam Bhraanta-chetasaam</span></div><div align="justify"><br /><span style="font-size:180%;"><span style="color:#003300;">Vedas, Sastras (sciences), Puranas (ancient narratives), Itihasas (the epics), Mantra (magical chants) Yantras (amulets), Spells, Exorcism, cults like Saiva, Sakteya, etc. and many other paths together are all digressions born of delusion.</span> </span></div><div align="justify"><br /><span style="font-size:130%;color:#003333;">Today religious and spiritual beliefs are innumerably vast; the Vedic tradition, Buddhist tradition, Christian, Jewish and Islamic tradition to mention only a few. Then there are the tantric and yogic tradition of many hues and origin, theist and atheist philosophies, spirit worship and deity worship, alternative spirituality, new age spirituality …. Even God is likely to get confused over the ingenuity of human beings!</span></div><div align="justify"><br /><span style="font-size:130%;color:#003333;">While the Truth resides in the eternal silence of the soul in inalienable communion with God, the rattle of our intellect, the frenzy of our mind and the clamor of our actions unseat the inner calm. From a disquiet mind, arises the demon of delusion. And from delusion, blind faith bereft of dharma. It manifests in myriad forms. Its offshoots are many-branched, finally culminating in hatred and violence. Religion-based terrorism we witness today is only one extreme form of this inner digression.</span></div><div align="justify"><br /><span style="font-size:130%;color:#003333;">The petals of mutually conflicting ideologies that are strewn under the tree of Hinduism are examples of this intellectual digression consequent upon a fall from the serene summit of Brahmic Truth and Sanatana Dharma. Navajyoti Sri Karunakara Guru describes this fall in a similar context thus:</span></div><div align="justify"><br /><span style="font-size:130%;color:#003333;">‘The Brahma of the trimurthi tradition was misconceived as Brahman (the Supreme Truth). Brahman is all pervading. Brahma is not so. Brahma relates only to the aspect of creation, still it was made to believe that Brahma was above everything. However, Brahma is not everything. Thus we fell into error….’</span></div><div align="justify"><br /><span style="font-size:130%;color:#003333;">We can observe that every sect and creed thus competes with each other to hoist the god or prophet of their conception to the ultimate verity of Truth. In this frenzied clamor of beliefs, it is easy for a true seeker to get deluded and thus miss the right direction.</span></div><div align="justify"><span style="font-size:130%;color:#003333;"></span></div><div align="justify"><span style="font-size:130%;color:#003333;">A few people, well learned in religious lore, were going on a pilgrimage to the holy city of Kashi. They came together on a forest route. Suddenly they found that the path branched ahead into many. A quarrel began in the group as to what should be the right path. Even after long time, they could not figure out the right path. Time went by and soon it would be dark. That time a sage came by that way who had been to that city earlier and knew the path. All of them followed him and reached the holy city of Kashi safely. This is how a Guru helps in our life, a Guru who has transcended the limitations of the world.</span></div><div align="justify"><br /><span style="font-size:130%;color:#003333;">Therefore, let a seeker of truth be vigilant and be open to ideas which is essentially experiential and transcendental in nature.<br /><br />Mukundan </span></div>Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-28342949560940649482009-03-26T04:55:00.000-07:002009-04-24T00:16:45.606-07:00Guru Gita Discourse Seven<div align="center"><span style="font-size:130%;color:#660000;"><span style="font-size:85%;">Gurucharanam Saranam</span><br /><br /><span style="COLOR: rgb(0,51,0)">Durlabham Trishu-lokeshu Tacchrunushwa Vadaamyaham</span><br /><span style="COLOR: rgb(0,51,0)">Gurum Brahma Vinaa Naanyat Satyam Satyam Varaanane</span></span></div><br /><div align="center"></div><br /><div align="center"><span style="font-size:180%;color:#663300;">O beautiful one! I will tell you that which is very rare in the three worlds. Please listen. Guru is none other than the Absolute Brahman – God Himself. This verily is the truth. </span></div><br /><br /><span style="color:#003300;">Comments:</span><br /><br /><span style="font-size:130%;color:#663300;">The lore of Siva and Parvati belonged to a time segment when the tradition of Trimurthi worship (worship of Brahma, Vishnu and Siva) was in vogue. The concept of Guru-disciple though existed and Gurus were treated in high esteem, they were however not given a status above the gods by Vaidikas (the Vedic ritualists). Worship of gods was promoted and given prominence by the Vedic priests.</span><br /><br /><br /><span style="font-size:130%;color:#663300;">There is the story of Atri Maharshi in the scriptures. Once Indra, the king of gods was cursed by Rishi Gautama, as Indra had spoiled the chastity of Gautama’s wife. (Just think how noble indeed the deeds of gods whom we offer worship!) Due to the curse, the body of Indra became disfigured with suppurating wounds. He approached the trinity gods, Brahma, Vishnu and Maheshwara and requested them to save him from the curse. But the gods informed him about their inability to save him from the curse of a sage. At this juncture, Narada, advised Indra to go to Atri Maharshi, whose ashram was situated in the vicinity of Mount Mainakam (now believed to have been submerged under the sea near Kanyakumari). </span><br /><br /><br /><span style="font-size:130%;color:#663300;">Indra in desperation came down to the ashram of Atri and begged him to cure him of the dreaded curse. The kind hearted Atri asked his wife to help Indra. She brought the ‘paada teertham’ (water made holy by washing the feet of her husband, sage Atri) and sprinkled on Indra. Lo, the king of gods, Indra was free of the disease and thus got a fresh whiff of life. This place is known as ‘Sucheendram’ even today. Sucheendram means the place where Indra got purified of his sins. So who is great and noble in this story? The gods or Atri Maharshi? You may decide yourself. </span><br /><br /><br /><span style="font-size:130%;color:#663300;">But the erstwhile religious depredators had decided that they would not grant a sage a position above the gods. So what happened at Sucheendram? Atri Maharshi was buried deep under the sands of Sucheendram only to be remembered in a long forgotten dream. Today Brahma and Indra are worshipped in Sucheendram temple, not Atri, which is supposedly the place of Samadhi of Atri Maharshi. (Similarly is the case of Sri Krishna and Buddha, who were great souls of spiritual transcendence. However, in the subsequent ages, an attempt was made to equate them with the celestial gods by weaving mythical stories).</span><br /><br /><br /><span style="font-size:130%;color:#663300;">This is that secret of Guru, which Siva is explaining to Parvati for her proper understanding. The Guru Lord Siva is mentioning about is such a sage, who has transcended the celestial planes of ghosts, goblins, angels, gods and whatever other spirits and beings inhabit there and who going beyond the dualities of heaven and hell, name and form has merged with the Supreme Light to be its reflection, to be its medium. </span><span style="font-size:130%;color:#663300;">Navajyoti Sri Karunakara Guru said that in front of such a sage, the gods are insignificant and of no consequence.</span><br /><br /><span style="font-size:130%;color:#663300;"></span><br /><br /><span style="font-size:130%;color:#663300;">Mukundan</span>Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-12420330570723867182009-03-10T03:03:00.000-07:002009-03-10T03:33:25.873-07:00Guru Gita Discourse Six<div align="center"><span style="color:#990000;">Gurucharanam Saranam</span></div><div align="center"><span style="color:#990000;"></span> </div><div align="center"></div><div align="center"><span style="color:#993300;"><strong>Siva Said:</strong></span></div><div align="center"><br /><span style="font-size:130%;color:#336666;"><strong>Mama Ruupaasi Devi Twam Twad-bhaktyartham Vadaamyaham<br />Lokopakaarakah Prasno Na Kenaapi Kritah Puraa</strong></span></div><span style="color:#330000;"></span><p align="justify"><br /><span style="font-size:130%;"><span style="color:#330033;">O divine one! You are my own Being. Owing to your devotion, I am revealing it to you. This question, which is beneficial to the world, has not been asked by anyone before.</span><br /><br /></span><span style="font-size:130%;"><span style="color:#663300;">Comments:<br />Siva, the popular god of great asceticism, is pleased by the unblemished devotion of Parvati. He equals her to his own Self. Their identification with each other is total. It is the saga of guru and disciple! Guru pours his grace, his ‘Self’ itself to the disciple, like the downpour that soothes the parched earth, the thirty heart of the disciple. Guru with endless patience waits for the arrival of such a disciple and the disciple for such a Guru. Many are people who go to Guru, but more often than not, they do it for the appeasement of worldly desires. And why not? Guru is verily Kamadhenu, the heavenly cow that grants your wishes.</span><br /><br /><span style="color:#663300;">After the era of Siva and Parvati, have we ever heard about another Parvati, the disciple Parvati? It would be wrong to say no. We have an incomparable example in our times, of Sishya Poojita Janani Amrita Jnana Tapaswini, of total surrender, love and dedication to the Guru. Imagine her devotion which forsook the comfort of home at the playful age of a child; imagine that wisdom, that courage which forsook the parents, dear and near ones for the sake of Guru. Sishya Poojita - she has even excelled Parvati of yore in the matter of devotion to Guru. Here one new epic has begun. With the pure passion of love and devotion to Guru, Sishyapoojita earned what a woman could never even dream about in the spiritual realm.</span><br /><br /><span style="color:#663300;">We do come across people, both in the ancient and modern era, who ask questions like ‘who am I’ or ‘who is God’ etc. But we hardly hear this imploration, ‘what is the secret of Guru concept?’, ‘what is the greatness of Guru?’ or how should one identify a Guru? People talk endlessly about the glory of the god of their faith, about the soul and the universe, questions well beyond human clarity; but the Guru concept is abandoned. There are reasons, however. The Guru concept is a highly secretive knowledge and Guru a rare occurrence, a rare manifestation. It is not our dry intellectual conceptions and blind faith that brings about spiritual progression, but the grace of Supreme Light channeled to us through the medium of Guru.</span><br /><span style="color:#663300;"></span><br /><span style="color:#663300;">Well, from perennial time, humanity has not well pondered over this question, as affirmed by Siva here that this question Parvati asked about Guru had not been asked by anyone before.</span><br /><br /></span><span style="color:#663300;"><span style="font-size:130%;">Mukundan</span> </span></p>Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-46481217341327322232009-02-24T21:42:00.000-08:002009-02-24T23:21:25.413-08:00Guru Gita Discourse Five<div align="center"><span style="color:#cc0000;">Gurucharanam Saranam</span></div><div align="center"></div><div align="center"><span style="color:#003333;"><strong>Kena Maargena Bho Swaamin Dehii Brahmamayo Bhavet<br />Tat-kripaam Kuru Me Swaamin Namaami Charanau Tava</strong></span></div><br /><span style="font-size:130%;"><strong><span style="color:#993300;">O Lord! Kindly tell me about that path by which soul attains union with God. O Lord! I bow at your feet. </span><br /></strong></span><br /><br /><div align="justify"><span style="font-size:130%;"><span style="color:#000066;"><span style="color:#003333;">Comments:</span><br /></span><span style="color:#993300;">The eternal thirst of the jeeva; the essence of life; that is the question Parvati asked Siva. How to discharge one’s soul in Brahman, in God? In the journey of jeeva for this ultimate goal in life, one does not know how many births and deaths, how many lives of transformation and evolution it had undergone, before reaching this door of enlightenment to knock and ask , ‘how do I merge with God’ and find eternal peace. Parvati is that soul, that symbol of a disciple who has reached to this ultimate refinement in life.</span></span></div><div align="justify"><span style="font-size:130%;color:#993300;"></span> </div><div align="justify"><span style="font-size:130%;color:#993300;"></span></div><p align="justify"><span style="font-size:130%;color:#993300;">Here we are faced with the real meaning of spirituality. What helps one here is not tradition or culture, blind religiosity or philosophies, rituals or riches, name or fame, but only GURU, of Godly experience. Therefore, to find the peace of soul, neutralizing all dualities in life, one ultimately sets out in search of Guru. </span></p><p align="justify"><span style="font-size:130%;color:#993300;"></span> </p><p align="justify"><span style="font-size:130%;color:#993300;"></span></p><p align="justify"><span style="font-size:130%;color:#993300;">‘The Guru disciple bond is the most sublime subject’, Navajyoti Sri Karuakara Guru said. It goes beyond our traditional concept of Guru and Sishya; the treatment of this subject is taken unduly in a personalized context by some, even in a light vein by few others. Navajyoti Sri Karunakara Guru takes the concept of Guru and Sishya to a most elevated platform of spiritual realization when he said:</span></p><p align="justify"><span style="font-size:130%;color:#993300;"></span> </p><p align="justify"><span style="font-size:130%;color:#993300;"></span></p><div align="justify"><span style="font-size:130%;color:#993300;">‘It is said that Guru is the embodiment of all dharma (Guru Sakala Dharmatma). We realize ourselves the vice and virtue in our soul accrued through many births and deaths that we have undergone and (in the end) submit everything (this karmic imprints of vice and virtue) at the feet of Guru. Guru by imparting spiritual experience breaks (such) karmic bonds in the light of that experience’. </span></div><div align="justify"><span style="font-size:130%;color:#993300;"></span> </div><div align="justify"><span style="font-size:130%;color:#993300;"></span></div><div align="justify"><span style="font-size:130%;color:#993300;"></span></div><p align="justify"><span style="font-size:130%;color:#993300;">This is the quintessence of Guru, the essentiality of the medium of Guru in God realization. </span><span style="font-size:130%;color:#993300;">Here we find Parvati, an example of true spiritual seeker surrendering at the feet of her Guru in all earnestness beseeching him to guide her in the science of the soul.</span></p><p align="justify"><span style="font-size:130%;color:#993300;"></span> </p><span style="font-size:130%;color:#993300;">Mukundan </span>Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0tag:blogger.com,1999:blog-2436586877863986812.post-24936300777405313182009-02-15T02:26:00.000-08:002009-02-18T21:13:50.298-08:00Guru Gita Discourse Four<div align="center"><span style="font-size:85%;color:#cc0000;">Gurucharanam Saranam</span><br /><br /><span style="font-size:130%;color:#336666;">Suuta Said:<br />Kailaasa-shikhare Ramye Bhakti-saadhana Hetave<br />Pranamya Paarvatii Bhaktyaa Sankaram Paripruchhati</span></div><div align="center"><br /><span style="font-size:130%;color:#660000;">At the beautiful mount of Kailas, Paarvati, bowing in devotion submits a question to Sankara (Siva), for the sake of nurturing devotion.<br /></span><br /><span style="font-size:130%;color:#336666;">Paarvati said: </span></div><div align="center"><span style="font-size:130%;color:#336666;">Bhagavan Sarva Dharmajna Vrataanaam Vratanaayakam<br />Bhruuhi Me Kripayaa Sambho Guru-maahaatmya-muthamam</span></div><br /><span style="font-size:130%;color:#660000;">O Lord! Knower of all Dharma! O Shambhu! You are the greatest among ascetics. Kindly disclose to me the supreme greatness of Guru.<br /></span><br /><br /><div align="justify"><br /><span style="color:#660000;"><strong>Comments:</strong></span><br /><span style="font-size:130%;color:#993300;">For a woman, her husband is her Guide, her Guru and therefore her God. This is the dharma as per Sanatana tradition. A husband should be such an elevated soul with the knowledge of dharma, karma and right spiritual knowledge. In the ancient Rishi tradition, a child is therefore sent to the ashram of Guru to get trained and educated in these concepts. When he thus completes his education from the Guru, he is directed to lead a worldly life according to dharma, based on true spiritual wisdom. Such a man becomes qualified to become a proper householder, an ideal husband.</span></div><br /><div align="justify"><span style="font-size:130%;color:#993300;">The conjugal bliss and prosperity of home fundamentally rests on this. It is due to this, Navajyoti Sri Karunakara Guru has given utmost importance to the institution of marriage and family, by bringing to fore this long lost Rishi tradition in the Ashram. It is the revival of Sanatana Dharma and the noble institution of family.</span></div><br /><div align="justify"><span style="font-size:130%;color:#993300;">A husband has a sacred responsibility of elevating his wife too, to the pedestal of his attainments- both spiritual and temporal. How glad we would be to come across such blessed couples in our times! Here we find the epitome of that principle in Siva and Parvati. The example of Siva and Parvati has always been extolled in the sacred literature and by poets like Kalidasa. Kalidasa described the union of Siva and Parvati as inseparable as the 'word' is to its 'meaning'. </span></div><br /><div align="justify"><span style="font-size:130%;color:#993300;">Parvati herself is well known for her practices of spiritual austerities. She worships Siva as the greatest ascetic and the knower of dharma. In her devotion to Siva, she finds latent in him the principles of sacred Guru-hood, which inspired her to ask him the question about the whole concept of Guru, which is very much hidden knowledge.</span></div>Mukundan P.R.http://www.blogger.com/profile/13501103036806103554noreply@blogger.com0